Matthew Poole Commentary - Ecclesiastes 11:1 - 11:1

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Matthew Poole Commentary - Ecclesiastes 11:1 - 11:1


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This Chapter Verse Commentaries:

ECCLESIASTES CHAPTER 11



Liberality to the poor commanded. We know not what we may come to: God giveth rain plentifully; and our time of doing good is short: not too much regarding difficulties: the providence of God is full of mysterious events; which must quicken us to duty and diligence, Ecc_11:1-6. Life sweet; but the days of death shall be many, Ecc_11:7,8. Young men are exhorted in the midst of their delights to think of the day of judgment, Ecc_11:9,10.



Cast thy bread upon the waters. Solomon having discovered divers vanities, and amongst others the vanity of heaping up riches, he now teacheth us that it is our interest as well as duty, not so much to lay them up, as to lay them out in pious and charitable uses; and having taught us the true and best use of worldly things, for our present comfort and benefit, which is to enjoy them with a cheerful and contented mind, he now directs us to the best improvement of them, for our future and greater advantage; and having acquainted us with our duty towards our superiors, he now directs us in our carriage towards our inferiors, and especially to such of them as are poor. The sense of these words is either,



1. Cast thy seed (which is here called bread, as it is also Job_28:5 Isa_28:28, and elsewhere) beside (for so the Hebrew particle al is oft used) the waters, i.e. either by the river’s side, or in moist and waterish grounds, which usually are very fruitful. Or,



2.



Cast (freely and liberally bestow)



thy bread (i.e. thy money or provisions, which are oft signified by the name of bread. By saying thy bread, he cautions us that we give away only that which is our own, and not that which is another’s; as they do who give either what they get from others by fraud or power, or what they owe to others, and are unable to pay, and so exercise charity to the hinderance of justice, or of the payment of their just debts)



upon the waters, i.e. upon those poor creatures upon whom, by reason of their unthankfulness or inability to make any returns to thee, it may seem to be as utterly lost as the seed which a man casts into the sea or river. This sense agrees much better,



1. With the words; for he doth not barely mention



the waters, ( for then the particle al might have been translated beside,) but the face, i.e. the surface or top, of the waters, in which and such-like cases al constantly signifies upon.



2. With the design and scope of the place, which is to persuade men to be liberal and charitable, notwithstanding the discouragements which they meet with in so doing, of which see the next clause, and the next verse.



Thou shalt find it; it shall not be lost, as covetous men, or thine own corrupt heart, may suggest, but it shall certainly be restored unto thee, either by God or by men, and that with great honour and advantage. This is added to prevent an objection, and to quicken us to the duty enjoined.



After many days; not immediately, but in due time, and when you least expect it. So you must be content to wait for it with patience, as the husbandman doth for the fruits of the earth.