Matthew Poole Commentary - Ephesians 4:16 - 4:16

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Matthew Poole Commentary - Ephesians 4:16 - 4:16


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This Chapter Verse Commentaries:





From whom; Christ the Head, Eph_4:15.



The whole body; the mystical body, or church of believers, whereof every true saint is a member, Rom_12:4,5.



Fitly joined together; viz. in the right place and order, both in respect of Christ the Head, and of the members respectively. Some are eyes, some ears, some hands, some feet, 1Co_12:15,16.



And compacted; firmly knit, so as not to be separated.



By that which every joint supplieth; or, by every joint or juncture of administration; i.e. whose office is to administer spirits and nourishment to the body. Bands are added to joints, Col_2:19, which signifies the ligaments by which the joints are tied one to another, as well as the joints in which they touch.



Question. What are those joints and bands in the mystical body?



Answer. Every thing whereby believers are joined to Christ, or to each other as Christians; especially the Spirit of Christ, which is the same in the Head and all the members; the gifts of the Spirit, chiefly faith, whereby they are united to Christ, and love, whereby they are knit to each other; the sacraments, likewise, church officers, Eph_4:11, &c.



According to the effectual working; either the power of Christ, who, as a Head, influenceth and enliveneth every member; or the effectual working of every member, in communicating to others the gifts it hath received.



In the measure of every part; according to the state, condition, and exigence of every part, nourishment is conveyed to it meet for it; yet more to one and less to another, according as more is required for one and less for the other, and so to all in their proportion. Or else as each part hath received, so it communicates to others; all have their use and helpfulness to others, but not all alike, or in the same degree.



Maketh increase of the body: either body here redounds by a Hebraism, and the sense is, the body (mentioned in the beginning of the verse) maketh increase of itself; or, without that redundancy, increase of the body is an increase meet and convenient for the body.



Unto the edifying of itself: the apostle here changeth the metaphor from that of a body to this of a house, but to the same sense, and shows the end of this nourishment they ministered from one member to another, viz. not its own private good, but the good of the whole body, for the benefit of which each part receives its gifts from Christ the Head.



In love; either by the offices of love, or it denotes the impulsive cause, whereby the members are moved thus to promote the common increase of the body, viz. love to the Head and each other.