Matthew Poole Commentary - Exodus 32:1 - 32:1

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Matthew Poole Commentary - Exodus 32:1 - 32:1


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EXODUS CHAPTER 32



The people commit idolatry by worshipping the molten image which Aaron made, Exo_32:1-6. God makes it known to Moses, and threatens their destruction, Exo 32 7-10. Moses prays for them, Exo 32 11-13. God repents of the evil, Exo 32 14. Moses comes down from the mount with two tables, Exo 32 15; being God’s own writing, Exo 32 16. Moses hearing and seeing their idolatry, breaks the two tables, Exo_32:19; and turns the calf into powder, Exo_32:20. Aaron’s excuse, Exo_32:21-24. Moses seeing their nakedness, Exo_32:25, commands them to be slain, Exo_32:26,27. He bids them consecrate themselves, Exo_32:29. Moses charging them with sin, Exo_32:30, prayeth for them, Exo_32:31,32. God spareth them, Exo_32:34; but afterward plagueth them, Exo_32:35.



BC 1491



Moses had now been in the mount for near forty days.



The people, i.e. most or some of the people, as it is expressed 1Co_10:7.



Unto Aaron, as the chief person in Moses’s absence.



Make us gods, i.e. images or representations of God, whom, after the manner of idolaters, they call by God’s name. For it is ridiculous to think that the body of the Israelites, who were now lately instructed by the mouth, and words, and miraculous works of the eternal God, should be so senseless as to think that was the true God which themselves made, and that out of their own earrings; much more, that that was the God that brought them out of Egypt, as they say, Exo_32:4.



Which shall go before us, to guide us through this vast wilderness to the Land of Promise, where they longed to be; for as for the cloud, which hitherto had guided them, that seemed now to be fixed upon the mount; and they thought both that Joshua and Moses had deserted them. The Jewish doctors note, that he doth not say, Make us gods whom we may worship, but which shall go before us, which, as they truly say, shows that they wanted not a God, whom they knew by infallible evidences they had, but a visible guide, who might supply the want of Moses, as the next words show.



This Moses; an expression of contempt towards their great deliverer.



What is become of him, whether he be not consumed by the fire in the cloud, or taken up to heaven, or conveyed away by God to some other place.