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Commentary Index | Return to PrayerRequest.com | DownloadMatthew Poole Commentary - Exodus 32:25 - 32:25
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i.e. That they were stripped both of their ornament, which was not so much the jewels of their ears, as the innocency of their minds and lives; and of their defence, to wit, of the favour and protection of God, by which alone they were secured from the Egyptians, and were to be defended against those many and mighty enemies towards whom they were about to march; and that being thus disarmed and helpless, they would be a prey to every enemy: when Moses considered this, he took the following course to cover their nakedness, to expiate their sins, to regain the favour of God, and by punishing the most eminent and incorrigible offenders, to bring the rest to repentance.
Aaron had made them naked, as Ahaz is said to have made Judah naked, 2Ch_28:19.
Quest. How were they made naked or ashamed amongst their enemies, when at this time they were in their own camp, remote from all their enemies?
Answ. He speaks not only of their present shame, but of their everlasting reproach, especially among their and God’s enemies, who, being constant to their idols, would justly scorn the Israelites for their levity in forsaking their God so quickly and easily. See Jer_2:11. But the Hebrew word may be, and is by some, translated thus, amongst those that do or shall rise up or be born of them i.e. that shall succeed them; for so the word rising is used Exo_1:8 Mat_11:11. And so the Chaldee here renders it, amongst their generations; and the other Chaldee interpreter, and the Syriac, in their latter days, or in aftertimes. So the sense is, that Aaron had put a note of perpetual infamy upon them, even to all after-ages.