Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadMatthew Poole Commentary - Ezekiel 1:4 - 1:4
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
I looked; I did very diligently survey the things that were represented to me in the vision. Behold: this calls us to consider what he had seen and represented to us.
A whirlwind; a mighty, stormy, and turbulent wind, a wind that bears away or bears down all before it; this denotes the indignation and judgments of God, a quick, impetuous, and irresistible vengeance. Most grievous judgments, represented as here, so 1Ki_19:11 Job_38:1 Psa_104:4.
Came; came as if it knew its way, and, notwithstanding its impetuousness and irregularities, yet held its direct course.
Out of the north; from Babylon, which in Scripture geography is laid northward from Judea, and the prophet, though now in Babylon, does speak of the Jews as if they were in Jerusalem; against which this cloud, on which an angry God did ride, hastening vengeance on them, which they should be as little able to divert or withstand as to stop the course of the clouds, or their breaking upon us: it was the army of the Chaldeans, made up of multitudes of people, (as the cloud is made by the concourse of multitudes of exhalations and vapours,) Jer_4:13.
A fire infolding itself; burning in a dreadful manner, very fierce, fed by fuel within itself, breaking out and flashing with terror, though it had seemed to rebate, and encircling all things near it, and threatening to devour all. Such was the anger of God against this sinful nation.
And a brightness was about it; though thus terrible, yet round about it was not smoke and darkness, but a clear light or splendour. The majesty, holiness, justice of God appeared to the prophet, and might be seen by the suffering Jews, to humble them, that they might seek him.
Out of the midst thereof; either of the whirlwind or cloud, or the fire rather, as in the end of the verse.
As the colour; Heb. as the eye, the aspect, or appearance.
Amber; the Hebrew word is variously interpreted, and it is lost labour to search the rabbins here. Amber is either natural, which if in the fire loseth its brightness; or artificial, made of fine gold and fine brass mixed, which will brighten in the fire, and of equal value with gold, (as the DD. Bothart observes,) of which Josephus saith Solomon did make the sea of brass, and the sacred vessels; somewhat like the Corinthian brass, known now only by its name, exceeding splendid, and very hard, the one speaking the glorious majesty to be reverenced, the other speaking the invincible power of God to be feared; both advising this people and us to repent and amend, and return and meet him.
Out of the midst of the fire; which the prophet saw, and in which the Jews were to be melted or consumed.