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Tehaphnehes; a great and goodly city of Egypt. Tachapanes, Tachpanes, Tahapanes, Tahpanes, Chanes, and Hanes, Isa_30:4, are names given it, and this from a queen of Egypt of that name in Solomon’s time, 1Ki_11:19,20. It stood not far from Sin or Pelusium, and by the Greeks, a little softening the name, called Daphne Pelusiaca. It was a royal city, in it Pharaoh had a house; to it many Jews fled, when forbidden of the Lord by the prophet Jeremiah, Eze 44. It was one of the first cities you come to out of the desert of Sin, and was one of the keys of Egypt.
The day shall be darkened; a night shall come upon it, and such a night of sorrow as shall grow darker and darker till the day, i.e. their day, be
darkness; or else, word for word, darkness shall be the day, and may bear this sense, shall be more welcome, more useful, more desired, than the day, whose light would discover their flight, which the night concealed.
I shall break, as into shivers.
The yokes; the sceptres; for there was one of Pharaoh’s houses, and probably some sceptre and other regal ornaments: or, the bars, which kept enemies out, and secured the citizens and country; such was this frontier town. Or, when, by giving this strong place into Nebuchadnezzar’s hand, I shall break the kingdom of Egypt, that it no more oppress with yokes, i.e. burdens.
The pomp; the beauty and goodliness with which the strength of this city was set out in her buildings, towers, forts.
Shall cease in her; shall be buried in her own ruins.
A cloud; sorrow at the success of the Chaldeans against her, compared often to a cloud.
Her daughters; either metaphorically, i.e. the towns and villages about her, or literally, her children; her daughters only mentioned, because her sons were destroyed and slain.