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Some interpreters think, that the apostle here begins his discourse to the Galatians upon the main argument of his Epistle, viz. justification by faith in Christ; though others think it began, Gal_2:15.
If, while we seek to be justified by Christ, we ourselves also are found sinners; if (saith the apostle) you make us grievous offenders in our expectation of being justified by Christ, and not by the works of the law, you make
Christ the minister of sin, who hath taught us this. But others think that the apostle here obviateth a common objection which was then made, (as it is also in our age), against the doctrine of justification by faith in Christ; viz. That it opens a door of liberty to the flesh, and so makes Christ a minister of sin, as if he relaxed men’s obligation to the law of God; which is the same objection which the apostle answered in his Epistle to the Romans, Rom_6:1-23. If while, we plead for justification by Christ, we live in a course of notorious disobedience to the law of God, then Christ must be to us a minister of sin, and come into the world to purchase for us a possibility of salvation, though we live in never so much notorious disobedience to the law of God. As if there were no obligation upon men to keep the law, unless by their obedience to it they might obtain pardon of sin and justification. This calumny the apostle disavows, first, by a general aversation:
God forbid!