Matthew Poole Commentary - Genesis 9:26 - 9:26

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Matthew Poole Commentary - Genesis 9:26 - 9:26


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This Chapter Verse Commentaries:





Blessed be the Lord God of Shem.



Quest. What is this to Shem? For it is not Shem, but God who is here blessed.



Answ.



1. Shem also is here blessed, and that in the highest degree, because the Lord hath here declared himself to be Shem’s God. Now for God to be said to be any man’s God, is every where mentioned as the height of blessedness: see Gen_17:7 Psa_144:15 Jer_31:33 Mat_22:32. But the phrase is here justly varied. The curse is fixed upon Ham, because man alone is the author of his own sin, and the cause of his ruin; but because God is the author and fountain of all the good that man either doth or receiveth, therefore the blessing is emphatically given to God, who only doth the work, and of right is to receive all the glory, yet so as it redounds to Shem also. And Shem is here peculiarly mentioned, not Japheth, both for the comfort of the Israelites, whose progenitor he was, and because this blessing was first seated and long continued in Shem’s posterity alone, Japheth’s posterity being for a long time excluded from it; and because the Lord Christ, who is often called the Lord and God in Scripture, did take flesh from Shem; and so the incarnation of Christ may be here foretold, and Shem highly honoured and blessed in this, that he should be the father of Christ according to the flesh, Rom_9:5.



Answ. 2. This may be a short and abrupt manner of speech, which is frequent in the Hebrew tongue; and it may signify that Shem should be so eminently blessed, that men beholding it should be rapt up into admiration, and break forth into the praises of that God who gave such gifts unto men, and did so great things for Shem.



Answ. 3. The words may be otherwise rendered, either thus, Blessed, O Lord God, let Shem be, i.e. Do thou bless him. So it is only the construct from Elohe, for the absolute Elohim, which is not unusual in Scripture. Or thus, Blessed of the Lord God be Shem, or shall Shem be. So here is only a defect of the Hebrew particle min, which is oft wanting.