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Behold; note it: there are two sorts of persons who concern themselves in this puzzling question of the Divine providence; some object. and quarrel contest with God, proudly, discontentedly, and impatiently; others inquire humbly, submitting themselves to God, and waiting for him.
His soul, the heart and mind of every such one, which is lifted up; that proudly contests with the justice and wisdom of the Divine Providence, that slights promises of deliverance at so great a distance, and provides for his own safety by his own wit;
is not upright; is very corrupt and wicked, full of (not only distrusts, but) positive conclusions against God’s future punishing the wicked: such a one is so wicked that he thinks God will not punish the violent and bloody, the superstitious and idolatrous Babylonian.
The just; the humble, upright, and comparatively righteous one, who adores the depth of Divine providence, and is persuaded of the truth of Divine promises, and doth approve the season God chooseth.
Shall live; supports himself, and quiets his own heart, whilst he foreseeth the approaching deliverance of Zion.
By his faith; his well-grounded dependence on a persuasion of the truth of God’s promises touching the relief of the faithful servants of God, whose deliverance he believes to be certain, and so waits for the performance of promises made to him and them.