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This is a further proof of the great gospel Minister being more excellent than angels, by God’s command to them to worship him.
And again, when he bringeth in the first-begotten into the world: palin some refer to God the Father’s speech, as: Again he saith: others think it too gross a transposition, and unusual in the Scripture, and so read it as it stands in the Greek text: He again, or a second time, bringeth, &c. This hath started a query about what time it is that the Father saith this, and that he brought in the First-born into the world? Some say it was at his incarnation; others, at his coming to judgment. Considering the former proofs brought out of Psa_2:7, and 2Sa_7:14, it seems most fairly to be at his resurrection and ascension, when the decree was proclaimed of his being the great King; and he was actually exalted far above all gods, whether angels or men: compare Psa_2:7, with Psa_97:1,9, and Act_13:33, to which agrees Col_1:15,18. Then was the demonstration of what a royal Head he was to be, and how acknowledged by all, Phi_2:9-11.
He saith, And let all the angels of God worship him; he powerfully and effectually publisheth his command unto his angels, as recorded by his prophet in his word. Psa_97:7, where the sense of the Hebrew text is full: Bow down to him all ye Elohim, or gods; which the Septuagint renders angels, and is so quoted by Paul here; and the Spirit warrants it: so is it rendered, Deu_32:43. That translation was commonly used by the dispersed Graecising Hebrews. This title is attributed to angels, Psa_8:5. By their worship they do obey the Father, and own their subjection to his Son at his resurrection, Mat_28:2 Luk_24:4 Joh_20:12; and at his ascension, Act_1:9,10 Re 5:11,12: so that the worshipped is more excellent than the worshippers.