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Therefore, introducing this duty, shows it not only to issue from the former privilege of having Christ our altar and sacrifice, therefore we should use him, and sacrifice by him; and it is inferred as anticipating an objection of these Hebrews: That if the tabernacle service ceased, then they should have no sacrifice to offer unto God. Yea, saith the apostle,
let us offer, which is not hand work, but heart work, by a spirit of faith on this altar, the sacrifice of praise, 1Pe_2:5, such as God requireth and accepts above all the sacrifices of beasts, &c., Psa_50:23; praise for the grace privilege and honour of being denizens of his city, and of being brought home to it by suffering, Col_1:11,12; and this always throughout our life, to the God that is the author and distributer of all these blessings to us. This sacrifice of praise the Spirit interprets to be
the fruit of our lips, which the prophet styleth, calves of our lips, in Hos_14:2. By both these must synecdochically be understood the Spirit and heart guiding the whole man in this matter, Rom_12:1, confessing that all it is capable of rendering is due from it to God, even all of love, praise, thanksgiving honour, for its redemption through Jesus Christ, whether continually expressed either by lip or life, as Psa_50:23 1Co_6:20 Eph_5:20 Phi_4:6,7 Col 3:17 1Th_5:17,18.