Matthew Poole Commentary - Hebrews 6:6 - 6:6

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Matthew Poole Commentary - Hebrews 6:6 - 6:6


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If they shall fall away; a falling away, or apostatizing, in proportion like Adam, such a paraptwma as his was, Rom_5:15-17, whereby they are totally unchristianed, as he was turned into a sinner; perfidiously revolting from all those supernatural workings of the Holy Ghost, whereby their natural spirit was elevated, but not changed, unto their old swinish and canine temper of spirit and course of life that they led before they professed themselves Christians, as 2Pe_2:18-22. They freely forsake their professed Christian state, and make shipwreck of all; Jud_1:4,10,16,18,19. Whether palin, again, ought to be referred to falling away, so as to denominate the apostate no Christian, as he was at first, before his profession, or to renewing following, it makes no difficulty, for it is a real truth in both parts; only interpreters generally refer it to the latter, as do ours, and so we shall consider it.



To renew them again unto repentance; they cannot renew and bring themselves to the same state they enjoyed, and from which they fell; nor can the Christian ministry do it by their exhortations or counsels, thunders or comforts; the offended, wronged Spirit withdraws, and will not assist or elevate theirs to act above nature again, Gen_6:3 Isa_63:10; but leaves them justly to themselves, so as he will neither by himself, nor by others, suffer it to be done having limited his power by his will in it. They shall neither have a new principle infused into them, nor their minds or hearts changed by him to repentance, because they have undervalued his lower operations and motions on their souls, revealing Christ to them through the gospel, and have by their sinful negligence not improved them to seek from him the better and higher ones which he mentions, Heb_6:9,10, and were to be effected by the exceeding greatness of his power.



Seeing they crucify to themselves the Son of God afresh: that which renders this renovation of them impossible, is their ill treatment, by their apostacy, of their Redeemer, who was to bring them as children to glory, which they by the gospel knew, and by profession owned him ascended and sat down on the right hand of God, and who had, by the operation of his Spirit, elevated their natural principles so to discern him, and to confess him: by this their apostacy they look on him as an impostor and deceiver, as 2Pe_2:1 Jud_1:4, and deny him to be a Saviour to them, rejecting his sacrifice, and would, as much as in them lieth, dethrone him, and, if he were within their reach, would crucify him again, and tread him under their feet, as Heb_10:29, and actually do it to him in his members; as the apostate Julian did in former ages, and the papists do at this day.



And put him to an open shame; paradeigmatizontav, making him a public shameful example, as the Jews did by the most cruel and ignominious death, with all their reproachful carriages to him then, which he despised, Heb_12:2, and in which his are to imitate him, Heb_13:13: so do these apostates verbally and practically blaspheme and disgrace him; in their esteem vilifying him, and by their apostacy put him to an open and public ignominy, and make him a spectacle of the vilest reproach, as if they could find no good in him, and therefore renounced him; and this to the condemning and destroying of themselves, since they cannot repent, Christ having not purchased it for, nor God promised it to, any such: so as by the law of his kingdom their sin is irremissible, the blood of Christ, that could only remove it, being profaned and trampled on by it, and so their final destruction unavoidable.