Matthew Poole Commentary - Hebrews 7:9 - 7:9

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Matthew Poole Commentary - Hebrews 7:9 - 7:9


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And as I may so say: the Spirit now sets this priesthood above the Levitical by instance, which instance being not so proper or direct, his form of introducing it is considerable, as wv epov eipein, as to say the word, which is a Greek elegancy of speech, when that is uttered which is remarkable, and yet hard to be understood; and it is not only conclusive to what was spoken before, I will speak a word more, and then end the discourse, but interpretative of what he was about to say concerning Levi, born a hundred and sixty-two years after this transaction; As I may so say, or, in some sense it may be said.



Levi also; Levi, not so much taken personally as collectively, for the tribe that sprung of him, who were priests or ministers to Israel, which Levi personally was not. He was the third son of Jacob, and his seed God separated for, and consecrated to, his service, settling the priesthood in Aaron’s family, which was a branch of that tribe, and making all the rest servants to them.



Who received tithes, paid tithes in Abraham; these did receive these tenths by God’s law from their brethren, and these paid tenths by or in Abraham, and so showed them to be inferior in office to Melchisedec, who received this homage from them as due to God, and to him as his high priest. This was not properly, but figuratively; true parents and children being accounted here as one person before they exist, as well as after; Levi, not actually existing then, but virtually in his parent. Christ was in his loins virtually too, as to his humanity, but not to descend of him by natural propagation, but by miracle; and in him as an antitype to this Melchisedec, and one to be set above him, in whom Melchisedec himself was to be blessed, and therefore could not pay tenths to him in Abraham.