Matthew Poole Commentary - Hebrews 9:15 - 9:15

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Matthew Poole Commentary - Hebrews 9:15 - 9:15


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And for this cause he is the Mediator of the new testament: as Christ’s priesthood and service, his sacrifice and purifying, so the testamental covenant, and his administration of it, did incomparably exceed all those of Aaron’s; so that for what was spoken, Heb_9:14, even the effects of his sacrifice, the justification and sanctification of sinners, is he the great gospel High Priest, the mediating person between God and sinners, confirming and making effectual by his death God’s testamental covenant to them, which is for the administration of it the very best and last, in which God bequeatheth pardon, reconciliation, righteousness, holiness, adoption, and heirship to an eternal inheritance to penitent, believing sinners.



That by means of death; the death of Christ himself, God-man, the most excellent sacrifice, without which there could be no remission, Heb_9:22, nor the testament of God about it put in force; for which cause he was the Mediator of it, that they should value him so much the more for his death, fulfilling therein all his types, and reach that which was unattainable by these, both for their fathers and themselves.



For the redemption of the transgressions that were under the first testament; for the satisfying the justice of God for the wrong their sins had done it, paying that price without which they could not be expiated, by which they were remissible, and to the duty qualified, actually forgiven, even the sins of those who were under the Mosaical administration of the covenant. Aaron, Samuel, David, and the saints, believers in that time, had their transgressions pardoned by virtue of the death of Christ to come, shadowed by these sacrifices typifying him and his death in their own times. What the death of beasts or birds could do for them, his did, delivering them from the guilt and punishment of their transgressions, under which otherwise they must have perished for ever: this Peter publisheth, Act_15:11. This virtue of Christ’s death is not mentioned exclusive of New Testament sins being remitted by it; but if it did expiate those old ones, reaching so much backward, even to Aaron, it will much more expiate those under the New Testament to penitent, believing, praying sinners for it, as those Old Testament transgressors were.



They which are called might receive the promise of eternal inheritance: such as on God’s call repent and believe on the Lord Jesus, that Angel of the covenant then revealed to them, and enter into covenant with him, Exo_23:20-23; compare 1Co_10:3,4,9 Joh 5:45-47; such as by it have sins expiated, consciences purged, so as to have a title to and fitness by the work of the Spirit for the heavenly Canaan, Rom_4:16,24,25; may be put into the possession of that eternal inheritance made over to them by promise, and which the Spirit gave them an earnest of here, Heb_12:10,14,16; compare Eph_1:13,14 1Pe_1:3,4. All this is confirmed to these by Christ’s death.