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In this verse it is most certain we are to regard both the literal and historical sense, and distinguish it from the mystical and accommodated sense; in this latter, these words foretell the death, and resurrection, and future glory of Christ and Christians, as 1Co_15:4, and so are generally interpreted and applied by expositors. As to the letter, his history, it is in brief thus:
After two days; after some short time of sufferings for our sins, or rather when our sufferings have brought us to repentance and return to God, our God will soon after show us his grace and favour, and revive our dead state. It is not needful we inquire how long time this two days intends, it is a certain time for an uncertain, two days for a short time. God doth not delay long when we return to him, Jer_31:18,19, with Jer_31:20; and Hos_14:3, with Hos_14:4.
He will revive us: though we were as dead men, buried in our miseries, and neither deserved from God, nor could hope from any other hand, a resurrection, and recovery to a better state; yet our merciful God will quicken us again. Ezr_9:8,9, expresseth their return out of captivity in those words that might well paraphrase our prophet.
In the third day he will raise us up: mercy recovers by degrees, and therefore a third day is added, in which this people shall be raised up, increased, established, and confirmed. Possibly the prophet may allude to the third day, which is said to be a critical day to the wounded, who conceive hopes when better on that day; or possibly it may refer to the third decree by Darius made to Nehemiah for building Jerusalem, and the two days may refer to the times of Cyrus reviving the Jews, first, by his decree of liberty, and command to build the temple. The second day or time that of Darius Hystaspes to Zerubbabel and Joshua, for building the temple, in which work his bounty revived the hopes of the Jews; however poor and unable, yet the temple should be built, and the worship of God restored. This was a great reviving, but their settlement was upon the third decree, which was given out by Darius Longimanus to Nehemiah, Neh_2:1.
We shall live; flourish in peace, wealth, and joy; in pure worship of God, in righteousness among ourselves, in safety from enemies.
In his sight; the eye of our God being upon us for good, and we filled with the fruits of his favour, inheriting his promises here till we fully possess them in the light of glory.