Matthew Poole Commentary - Isaiah 49:7 - 49:7

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Matthew Poole Commentary - Isaiah 49:7 - 49:7


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His Holy One; the Holy One of Israel, as he is frequently called.



To him whom man despiseth; to Christ, to whom, as he was in the days of his flesh, this description doth most truly and fully agree, being the same in effect with that, Isa_53:3; for men, both Jews and Gentiles among whom he lived, did despise him from their very hearts and souls, as is here implied; and the whole nation of which he was a member, and among whom he conversed and preached, abhorred both his person and his doctrine; and he was so far from being a great temporal monarch, as the Jews vainly imagined, that he came in the form of a servant, and was



a servant of rulers, professing subjection and laying tribute unto Caesar, Mat_17:24,25 22:21, and being treated by the rulers, both of the Jews and the Romans, like a servant, being despitefully used and crucified, which was the proper punishment of servants.



Kings shall see: though for a time thou shalt be despised, yet after a while thou shalt be advanced to such royal majesty and glory, that kings shall look upon thee with admiration and reverence,



and arise from their seats in token of reverence, as was usual, Lev_19:32 Jud_3:20 Job_29:8, or to worship thee, as the next clause explains it:



shall see and arise, may be put for when they see thee they shall arise to thee; which is a common Hebraism.



Because of the Lord that is faithful; because God shall make good his promises to thee concerning the raising thee from the dead, and concerning the effusion of his Spirit upon thy disciples, by whose assistance they shall preach most powerfully, and confirm their doctrine by evident and glorious miracles, and concerning the



giving unto thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession, as he promised, Psa_2:8. These and such-like considerations were the great motives which prevailed with the princes and people of the Gentiles to receive thee as the true Messiah and Saviour of the world.



He shall choose thee: and although thou shalt be rejected by thine own people, and refused by their builders or rulers, as was prophesied, Psa_118:22, and for a time and in some respects forsaken by God himself, Mat_27:46; yet God will return to thee and choose thee again, and manifest unto the world, that thou, and thou only, art the person whom God hath chosen to be the Redeemer of mankind, and whom, in spite of all opposition, he will make the Head-stone of the corner. For the phrase, See Poole "Isa_48:10". But these words are well rendered by others, who will choose or hath chosen thee, the conjunction and being put for the pronoun relative, as Isa_44:14, and in many other places, as hath been observed before.