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ISAIAH CHAPTER 65
The calling of the Gentiles, Isa_65:1. The Jews, for their incredulity, idolatry, and hypocrisy, rejected, Isa_65:2-7. A remnant shall be saved, Isa_65:8-10. Judgments on the wicked, and blessings on the godly, Isa_65:11-16. The flourishing and peaceable state of the new Jerusalem, Isa_65:17-25.
That in the primary sense of this text it is a prophecy of the conversion of the Gentiles, upon the rejection of the Jews, for their contempt and crucifying of Christ, cannot be doubted by any who will not arrogate to themselves a greater ability to interpret the prophecies of the Old Testament than Paul had, who, Rom_10:20, expressly so interpreteth it, and applieth it, which showeth the vanity of the Jews in their other interpretations of it.
I am sought: the word signifies properly a diligent inquiry in things relating to God, 2Ch_14:4 Psa_34:4 Jer_37:7. I am diligently inquired of by them that asked not for me; that in times before made no inquiry after me (as the Gentiles, who are said to be without God in the world, Eph_2:12). As seeking may more strictly relate to prayer, as the word is used, Isa_55:6, so this word translated asked may also be so taken, and is so, 1Sa_1:20 22:13, but (possibly) it is better interpreted more generally.
I am found of them that sought me not; yea, I was found of them before they sought me; those who formerly did not seek me now seek me; but they were found of me before they
sought me; I prevented them by my grace, sending my Son to preach peace to those that were afar off, Eph_2:17, and my apostles to entreat them to be reconciled to God, 2Co_5:20, and my Spirit to convince the world of sin, righteousness, and judgment, Joh_16:8.
I said, Behold me, behold me, unto a nation that was not called by my name; I invited whole nations by the preaching of my gospel to behold me; and I invited them with importunity, doubling my words upon them; and this I did unto a
nation not called by my name, with whom I was not in covenant, and which did not profess any relation to me, which none of the Gentiles could pretend unto. The prophet speaks of a thing to come many years after as if it were a thing then done, to signify the certainty of it. God doth the same thing yet in every soul that is converted. But the text is manifestly to be interpreted of the conversion of the Gentiles.