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JEREMIAH CHAPTER 3
God’s forbearance with the idolatry of Judah, who is worse than Israel, Jer_3:1-11. Both called to repent, with gospel promises, Jer_3:12-19. Misery by sin; salvation only of God, Jer_3:20-25.
They say; or, Men use to say. If this, with the four following verses, belong to the former chapter, then it seems to express God’s condescension to them: q. d. Though if a woman forsake her husband, and be married to another man, the law will not permit him to receive her again; yet God would receive thee again upon thy returning to him; but thou choosest rather obstinately to adhere to thy other confidences, wherein thou shalt not prosper. But if we look upon them as beginning a new argument, then here God declares his readiness to receive them again upon their repentance, though it be very unusual for husbands so to do, when their wives have proved treacherous unto them, in betaking themselves to other husbands; and so this chapter may very well begin with such a proverbial speech, They say, or, Men use to say, or, It is commonly said. Put away his wife; or give her a bill of divorce, Deu_24:1. Shall he return unto her again? q. d. He cannot take her again, according to the law, Deu_24:1-4. Or rather, will a man do such a thing? If the law were not against it, would any man be so easily wrought upon as to take her again? No, certainly. It is an argument from the less to the greater, to set forth God’s great lenity towards them: q.d. If a husband should turn away his wife merely because he pleased her not, though she gave him no just cause, and she should bestow herself on another, he would not be reconciled to her, neither might he take her again; but you have gone a whoring from me, and sufficiently provoked me to reject and turn you off. I will dispense with my own law for your sakes, and will act by my prerogative; I am ready to be reconciled, to follow them that fly from me, as in the close of the verse, and Zec_1:3 Mat_3:7. God will pardon sins of apostacy, and falls after repentance.
Shall not that land be greatly polluted? Heb. in being profane be profaned. Would not so great a sin greatly pollute a state or nation? Lev_18:27,28. It must needs be polluted by such marriages to and fro, and promiscuous couplings, Deu_24:4.
With many lovers; not with one only, as being sufficient to make thee an adulteress, but a common strumpet, joining in fellowship with divers associates and companions, or many idols.