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The prophet in this and the following verses is brought in as one appointed of God to quiet and comfort the Rachel before mentioned, calling to her to quiet herself, and not to mourn so excessively, for God would recompense her for her afflictions, which are here understood by the term
work (as some think); but the Hebrew word leo is hardly found in Scripture taken for affliction: others therefore apply it to Rachel, for whose piety’s sake God would show mercy to her children, as a reward of grace, though not of debt. The best interpreters think that the terms of work and reward are here used only to express the succession of a comfortable state to their miserable state in captivity, (as the wages use to follow the work,) which should make them amends for their long time of affliction; and so it is expounded by the last words of the verse.