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There is in these verses nothing of difficulty, nor any new phrases to be opened. That which is observable is, that though the prophet was but one against many, yet he feareth not their faces: the substance of what he saith is this, that they interpreted God’s voice in his providences toward their country directly contrary to the true sense of it. They concluded that their omission of late to burn incense to the sun, moon, and stars was the cause why it was so ill with them; as if these were animate beings, and the Supreme Being, whereas they were but creatures. Or as if it were the will of the Supreme Being to be adored and worshipped in them, or before statues and images represented by them, whereas the will of God was directly contrary: and as he in the second commandment had forbidden any such worship, because he was a jealous God; so he had for the breach of that commandment, by their burning incense to these creatures, burned up their houses and temple, and brought their nation into that misery into which they were come: from whence may be observed how ill an argument for any religious worship antiquity is, unless we by it mean what is most ancient; as also that prescription in that which is false in the worship of God justifieth none. Nor is it a good conclusion that those who lived nearest to the primitive institution are most likely to have done best, as having the best means to know what is truly primitive. Idolatry was as old as Laban, and the worst of idolatry (offering children to Molech) was older than the Levitical law, if not as old as Serug. In matters of worship the word of God is a sufficient rule, we need not plead antiquity, nor the practice of our fathers. Error is not capable of being justified by tradition or prescription.