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i.e. The just man last mentioned, who is upon the brink of the pit or grave, ready to fall into mischief, so as never to rise again in this world, which is my case, and the occasion of their scorn and contempt.
As a lamp despised, i.e. like a lamp or torch, which whilst it shines clearly and in a dark night is very useful and comfortable; but when it draws towards an end, and is nigh extinct, and in the light, is neglected and despised, as that which is unnecessary, and troublesome, and offensive. So the same man, who, when his feet stand fast in a prosperous condition, is magnified and adored by all, when his feet slip or stumble, as the phrase is Psa_94:18 Jer_13:16, when he is in misery, is commonly forsaken and despised.
In the thought of him that is at ease, i.e. in the opinion of a man that lives in great ease and outward happiness, which generally makes persons to forget and despise those who are in affliction. But these words are a little otherwise rendered, and that agreeably to the order of the words in the Hebrew text, He (which is easily understood out of Job_12:4, the just and upright man) is as a torch despised in the opinion or thought (as this or the like words coming from the same Hebrew root are used, Psa_146:4 Dan_6:3 Jon_1:6. Or, because of the splendour; for so this root and its derivatives elsewhere signify, as Son_5:14 Jer_5:28 Eze_27:19. And either of these significations agree well with the place. Or, compared with the splendour or greater lustre and glory) of him that lives in tranquillity; he (i.e. the just man) is (or, because he is; for this may be the reason of the contempt) ready to slip with his foot, i.e. ready to perish.