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This he adds to prevent or answer an objection. So the sense is, either,
1. And whereas amongst these and other virtues it may well be presumed that I had divers failings, as I do not now deny them, so I never covered them, but was forward to confess them to God or to men, as I had occasion. Or, (which I propose with submission to better judgments,)
2. If I used all this care and caution in my carriage towards strangers, and enemies, and others only as a cloak to any secret and subtle way of wickedness, such as you accuse me of, and did not seek to purge out all sin as in God’s sight, but only to hide my sins from men, and to have the better opportunity for oppressing others, or indulging myself in any other close sin, under a colour, and with a reputation of justice and holiness. As Adam; either,
1. As Adam did in Paradise; which history is recorded by Moses, Gen_3:7, &c., and was doubtless imparted by the godly patriarchs to their children before Moses’s time. Or,
2. Like a man, or after the manner of men in their corrupt estate. Compare Hos_6:7.
In my bosom; in my own breast, and from the sight of all men.