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Certainly it is but fit and reasonable that man should say thus to his Maker and supreme Lord, and that instead of contending with God, he should submit to him. Or, (which comes to the same thing,) But hath he said? so the sense is, I have showed the absolute power which God hath over all his creatures, and that he may justly, and doth ofttimes severely, punish all sorts of men as he sees fit. And this Job should have applied to his own case. But, I appeal to all of you, hath he, i.e. Job, (who is the principal subject of this whole discourse, and to whom he now begins to direct his discourse,) said, that which here follows? which is a kind of form of confession or humiliation, which Elihu puts into Job’s mouth, as fit to have been used by him. Nay, hath not his speech and carriage been of a directly contrary nature and tendency? Instead of humbling himself under God’s hand, which was his duty, hath he not been full of murmurings and complaints against God?
Unto God; unto one so much thy superior, so mighty and so righteous in all his ways; with such a one a weak and sinful creature (as thou art) should not presume to contest.
I have borne chastisement; or, I do or shall bear it, to wit, quietly and contentedly; I will bear the Lord’s indignation, and accept of the punishment of my own iniquity, and not accuse God falsely and foolishly, as I have done.
I will not offend any more, Heb. I will not corrupt, to wit, myself or my ways; which is oft understood in like cases. Or, I will take or demand no pledge; for so this verb is oft used. So the sense may possibly be, I confess I have been too bold with God, in desiring that he would come with me into judgment, and that I could have a pledge or surety that he would do so; but I will no longer desire it, but submit myself wholly to him.