Matthew Poole Commentary - Job 42:7 - 42:7

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Matthew Poole Commentary - Job 42:7 - 42:7


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To Eliphaz the Temanite; as the eldest of the three, and because he spoke first, and by his evil example led the rest into the same mistakes and miscarriages.



Thy two friends, to wit, Bildad and Zophar, who are not excused, but severely reproved, although they, were drawn into the sin by Eliphaz’s authority and influence. Elihu is not here reproved, because he dealt more justly and mercifully with Job, and did not condemn his person, but only rebuke his sinful expressions.



As my servant Job hath; either,



1. As Job hath now spoken: you have not acknowledged your errors as he hath done. Or rather,



2. As Job did in his discourses with you; which is not to be understood simply and absolutely, (as is manifest from God’s censure upon Job for his hard and evil speeches of him,) but comparatively, because Job was not so much to be blamed as they; partly, because his opinion concerning the methods of God’s providence, and the indifferency and promiscuousness of its dispensations towards good and bad men, was truer than theirs, which was that God did generally reward good men and punish sinners in this life; partly, because their misbelief of God’s counsels and dealings with men was attended with horrid uncharitableness and cruelty towards Job, whom they wounded with bitter and injurious speeches, and condemned as a hypocrite, not only without sufficient evidence, as not being able to search his heart, but upon false and frivolous grounds, to wit, his sore afflictions, and against many evidences of piety which Job had given; and partly, because Job’s heavy pressures might easily cloud and darken his mind, and draw forth his impatience and passionate speeches; which although it did not wholly excuse Job, yet did certainly much extenuate his offences; whereas they were under no such temptations or provocations, either from God or from Job, but voluntarily broke forth into their hard, and severe, and untrue expressions concerning God’s counsels and Job’s conditions, thereby adding affliction to him whom God did sorely afflict, which was most unfriendly and inhuman.