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From hence appeareth:
1. That it is impossible to prove that Judas was with our Saviour when he instituted and celebrated the supper; though if he were, it proveth nothing of a liberty for ignorant and scandalous persons to be there, (for Judas was not such a one), nor yet of a lawfulness for ministers of the gospel, knowing any to be such, to give the Lord’s supper to them. For although Christ knew Judas’s heart, yet he acted not according to his omniscience, but as the first and prime minister of the gospel, setting us an example, not to judge of secret things, but of things open only.
2. It also appeareth from hence, that it is not probable that this was any other supper than the passover supper; for if it were not, the passover supper must be after this, and this same supper preceding it. Our famous Dr. Lightfoot thinks it was a supper in Bethany, at two miles distance (or near so much) from Jerusalem. But then it must follow:
a) That John speaks nothing of the paschal supper, or the Lord’s supper; and:
b) It doth by no means appear probable to me, that Judas, after such a discovery of him, should come again to eat the passover with Christ and his disciples.
These things, together with what I noted before, that here is no mention made of more guests than the twelve; that the posture used (especially as to leaning) was peculiar to the paschal supper; that the discourse mentioned by this evangelist as had at this supper about the discovery of the traitor, is the same in substance (though not in terms) with what Matthew and Luke report, as passed at the passover: all these things confirm me, that it is the paschal supper that John speaketh of. Whether Judas was at the Lord’s supper, which we know followed the passover immediately, depends upon the sense of the particle euyewv, which we translate immediately; but doth not signify necessarily such a present departure, but the action of the Lord’s supper might be first over; though in reason it seemeth to me more probable, because of those words,
having received the sop, he immediately went out, that it should be here interpreted strictly, and that shame and horror should not suffer him to stay so long, as till the action of the supper was over: though whether he were at the Lord’s supper (as I said before) signifieth nothing at all to the questions about mixed communion, either as to the part of the minister administering, or the people communicating.