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The strength of this whole argument seemeth to be this: If a ritual law (such was that for observation of the sabbath, given in Mount Sinai, Exo_20:1-17) may give place to another ritual law which is more ancient, (such was that of circumcision, given to Abraham long before), much more ought it to give place to a law of nature written in every man’s heart, viz. that it is our duty to help those that are in great degrees of misery and affliction; which is what I paid obedience to in curing the impotent man that lay at the pool of Bethesda. Do you yield this in your daily practice, that a man may be circumcised, yea, and ought to be circumcised, on the eighth day, though it happeneth to be the sabbath day; and not to do it were a violation of the law of Moses about circumcision, which was a law given you by Moses, though, before him, to Abraham also? What reason then have you to be angry with me, who on the sabbath day have only healed a man, and made him
every whit whole? That is, (as some think), I have not only cured him as to his body, but as to his soul; but that hardly seemeth probable; for if it were so, the Jews could have no evidence of the spiritual cure. Others therefore think that the term olon anyrwpon, signifieth no more than perfectly, or completely whole, as to his body.