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There were (as they say) three sorts of scribes amongst the Jews. The first were secretaries to princes and great men; so Sheva was scribe to David, 2Sa_20:25. A second sort were such as we call scriveners, or public notaries, who made instruments for people, and were employed in their more private bargains and contracts. Neither of these seem to have been of authority enough to have done this act; and besides, the Pharisees being joined with them makes it evident, that these scribes were those who expounded the law in the temple and in the synagogues, and are therefore called lawyers. They are often joined with the Pharisees in our Saviour’s discourses, Mat_23:13-15, &c. And we find them often joining with them in their discourses and actions, tending to entrap our Saviour: such was their design at this time.