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The Pharisees seeing that they could by no arts bring this poor blind man to their lure, either to deny, or speak any thing in abatement of the miracle which Christ had wrought upon him; nor yet to agree with them, that Christ was a great sinner; fall at last to a downright railing; they tell him, he was
altogether born in sins. So were all of them. David had taught them, that there was none righteous, no not one; and confessed concerning himself, Psa_51:5, that he was conceived in iniquity, and that in sin his mother had brought him forth. They had learned from Job, that none can bring a clean thing out of that which is unclean; nothing can be clean that is born of a woman, Job_14:4. Their meaning therefore in this phrase must be something more; and possibly the adjective olov, which signifieth whole, (we translate it as if it were olwv, altogether) doth import thus much. They do not only tell this man that he was born in sin, but that he was whole or altogether born in sin, that is, under the guilt of sin: nor do they mean only the common corruption and contagion of human nature, derived from the loss of God’s image in man upon the fall of Adam, but some notorious sin. If any say, How could they think that he was guilty of any such thing before he was born?
Answer. It was the opinion of Pythagoras, one of the heathen philosophers, that when men and women died their souls went into other bodies that were then born, and in those bodies often suffered punishment for those enormous acts which they had been guilty of in former bodies. It is apparent that the Jews were some of them tainted with this notion, from Herod’s saying, Mat_14:2 Mar_6:14, when, after the beheading of John the Baptist, he heard what great works Christ did, that John the Baptist was risen from the dead, and therefore mighty works did show forth themselves in him; by which the best interpreters think, that Herod meant no more than that John the Baptist’s soul was gone into another body, according to their notion borrowed from the heathens; for it had been easy for Herod by search to have found whether John the Baptist’s body was risen from the dead.
So it is thought that the Pharisees here saying,
Thou wast altogether born in sins, meant that his soul was a sordid, filthy soul, which in another body had committed vile and abominable things; and for those sins God set a mark upon him, even in his birth, and he was horn blind. Or perhaps this phrase signified no more than a term of reviling; of which no great account can be given, as passionate men in the madness of their passions oft throw out words of reproach, of which neither themselves nor others can give any just and reasonable account.
And dost thou teach us? Thou that art such a marked villain from thy mother’s womb, or that art such an ignorant idiot, dost thou think thyself fit to instruct us about true and false prophets, who are of God, and who are not? Surely we are to be thy teachers, and not thou ours.
And they cast him out: some think that casting out here signifieth no more than a turning him out of the place where they were; as the word signifieth, Act_7:58 13:50. Others think its here to be understood of a judicial excommunication, or casting him out of communion with the Jewish church; which latter seemeth more probable, because of the notice or it brought to our Saviour, and the notice which he took of this poor man, upon this occasion. If it had been only a turning him out of the place where they were met, it is not probable that it would have made such a noise.