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Several mysterious allegories are found out by men of luxuriant fancies, with reference to the manner of our Saviour’s curing this blind man; as if our Saviour had made choice of clay, to show, that as he at first made man of the dust of the earth, so he could again cure him with dust; and that his spittle denoted the efficacy of Christ’s humanity, being now personally united to the Divine nature. Others think, he made use of spittle, because the Jews had a great opinion of the medicinal virtue of spittle; and, they say, forbade the medicinal use of it on the sabbath day, on which day this miracle was wrought. But all these things are great uncertainties, for which we want any guidance from holy writ. It is most probable, that our Saviour made use of the spittle in working this miracle because he had no water at hand, for water was a very scarce thing in those hot countries. That which we are chiefly to attend in this great miraculous operation is, Christ’s demonstration of his Divine nature, for the confirmation of the truth of which he doubtless wrought this great work, as well as to show his charity to this poor creature. To this purpose,
1. He maketh choice, not of a blind man only, but one who was born so, and so incurable according to all judgment of human art.
2. He maketh use of no means that had any appearance of a natural virtue in it; nay, which was more likely to put out the eyes of one that saw, than to give sight to one that was blind.