Matthew Poole Commentary - Leviticus 5:1 - 5:1

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Matthew Poole Commentary - Leviticus 5:1 - 5:1


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This Chapter Verse Commentaries:

LEVITICUS CHAPTER 5



If a man heard or knew of blasphemy, and concealed it, he must atone it, Lev_5:1. Or if he touch any unclean thing, and is made sensible of it, or have sworn rashly, he is guilty, must confess it, and offer a lamb or goat, female; in case of poverty, two turtle-doves, or two young pigeons, one for a sin, and one for a burnt-offering, Lev_5:2-10. But if this were too much, the tenth part of an ephah of fine flour, without oil or frankincense, Lev_5:11-13. He that purloineth holy things must offer a ram, and the worth in silver, shekel according to the weight of the sanctuary, Lev_5:14-16. Sins of ignorance again mentioned, and a perfect ram, with the estimation, for a sin-offering, Lev_5:17-19.



And hear; and for that is, as that particle is often used, as Gen_13:15 1Ch_21:12, compared with 2Sa_24:13; for this declares in particular what the sin was. The voice of swearing; either,



1. Of adjuration upon oath, when the judge adjures a witness to speak the whole truth; of which see Mat_26:63. But this seems too much to narrow the sense; and this and the other laws, both before and after it, speak of private sins committed through ignorance. Or,



2. Of false swearing before a judge. But that is expressly forbidden, Lev_6:3. Or rather,



3. Of cursing, or blasphemy, or execration, as the word commonly signifies; and that either,



1. Against one’s neighbour, as 2Sa_16:7; or,



2. Against God, as Lev_24:10,11; which may seem to be principally intended here, because the crime here spoken of is of so high a nature, that he who heard it was obliged to reveal it, and prosecute the guilty. And though God be not here mentioned, yet the general word is here to be understood of the most famous particular, as it is frequently in all authors, of which there are many instances.



Whether he hath seen; being present when it was said.



Or known, by sufficient information from others. He shall bear his iniquity, i.e. the punishment of it, as that word is oft used, as Gen_19:15 Num_18:1. See of this phrase Lev_17:16 20:20 Isa_53:11.