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Ver. 41-48. See Poole on "Mat_24:45" and following verses to Mat_24:51, where we met with the same parable, but here expressed more largely, and with more circumstances. Matthew hath not the introduction to it which we have here, Luk_12:41.
It was occasioned from Peter’s saying to Christ, Lord, speakest thou this parable unto us, or unto all? Doth this duty of watchfulness concern all thy disciples, or only us, that are thine apostles, the ministers of thy gospel? The substance of what our Lord saith in answer to Peter, from Luk_12:42-48, is, Peter, I spake it to all, I have not the meanest hearer but is concerned to watch against my coming; but you that are ministers of my gospel are most eminently concerned. Others are concerned, upon the pain of eternal damnation, to have the loins of their understandings girt about with truth, the loins of their minds girt with sobriety and hope, to have their lights burning, to be every way and always ready, watching against sin, abstaining from it, and industriously keeping themselves from any obedience to their lusts, in a prospect of my coming to judgment. But you that are to be ministers are more highly concerned than others. You are the rulers of my household, the stewards of my mysteries, 1Co_4:1; your work is to give the rest of my people their portion of meat in due season; if you faithfully do this, you shall be blessed, holding on in doing of it to your lives end, so as your Lord find you so doing. But if any of you shall be found, who out of any atheistical principles, not in heart believing what you preach to others, but saying, either that I will not come, or not so soon but you may sleep awhile, and wake time enough to prepare for my coming; if they who should be examples to my flock, and are the rulers over them, shall give reins to their lusts, and eat with the gluttons, and drink with the drunkards; if they who should feed my flock, shall fail to the worrying of it, instead of feeding, beating my men servants and maidens; the Lord will not spare them long, but be upon them before they are aware, kai dicotomhsei, and cut them to pieces, (the word signifies to divide into two parts), as those nations were wont to serve the vilest transgressors, traitors, and rebels, and violaters of their covenants; they shall be most severely dealt withal, Luk_12:47, they shall be beaten with many stripes, because they knew their Master’s will, and did it not. Ignorance of the Divine will not wholly excuse the sinner, he shall be beaten, but his stripes shall be few, his damnation shall be gentle compared with a minister’s, that knows his Master’s will, but doth it not; teacheth it to others, but doth it not himself. Our Saviour further tells them, that this just judgment of God upon lewd and scandalous ministers, is justified by the ordinary practice of men, who require much where they give much, and ask milch of those to whom they have committed great trusts. God looks upon wicked, loose, and scandalous and mischievous ministers as the greatest transgressors, and he will deal with them as such. There will be degrees in the punishment as well as in the rewards of another life. Such persons as have taken upon them to be the rulers of Christ’s household, the stewards of his mysteries, if they be vile and wicked, if they be not faithful in giving the servants of Christ’s household their portion in its season, must expect the deepest place in the bottomless pit: they know more than others, they have more committed to their trust than others, their examples do more harm than others, their sins are greater than others, and the fiery furnace will for them be heated over seven times.