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That by mammon here is meant riches is universally agreed, but whether it originally be a Chaldaic, or Syriac, or Punic word is not so well agreed. The Chaldee paraphrast useth it, Hos_5:11; but the Hebrew there is quite otherwise, (according to our translation), he willingly walked after the commandment. But if the notion of those be true, that some of those nations had an idol called Mammon, whom they made the god of riches, answering the Grecian Plutus, it fairly interprets the Chaldee paraphrast. They followed the command for idolatry, for such was Jeroboam’s commandment, mentioned in that text, and from thence it might be that the Syrians and Punics called riches mammon. We have the word in the New Testament four times, thrice in this chapter, once Mat_6:24. It is called the mammon of unrighteousness, by a Hebraism; it is as much as, the unrighteous mammon: by which we must not understand ill gotten goods, (for God hateth robbery for a burnt offering), we must restore such goods, not make friends of them; but riches are so called, because of the manifold temptations to sin which arise from them, upon which account they are also called deceitful. But others think that it is so called in opposition to the true riches, mentioned Luk_16:11. So that the mammon of unrighteousness is the mammon of falsehood, or hurtful riches, riches of hurtfulness (adicia sometimes signifies hurt or wrong, and adicein, laedere, nocere). Of these riches, which are no true riches, and which deceive the soul, and do hurt and mischief to a soul, exposing it to temptation, Christ commands us to make friends; either,
1. To make God our friend, not by meriting from him any thing by our disposal of them, but by obedience to his will in our distribution of them. Or:
2. To make poor Christians our friends, so as we may have their prayers. So that, when ye fail, when you die, when you fail of any more comfort from them, they may receive you into everlasting habitations; the holy Trinity, or the blessed angels, (whose work it is, as we shall hear, to carry souls into Abraham’s bosom), may receive you into heaven.