Matthew Poole Commentary - Luke 3:10 - 3:10

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Matthew Poole Commentary - Luke 3:10 - 3:10


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Ver. 10,11. Although the preaching of the law doth not immediately conduce to work in us faith in Christ, yet mediately it doth, as it brings men to cry out, as those Act_2:37, Men and brethren, what shall we do? or as the jailer, Act_16:1-40, Sirs, what shall we do to be saved? John preaching God’s terrors hath this effect upon the people, they ask him, What shall we do then? The Baptist’s answer may seem a little strange to those who do not consider, that it amounts to the same with Daniel’s counsel to Nebuchadnezzar, Dan_4:27, Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; and what John had said, Luk_3:8, Bring forth therefore fruits worthy of repentance. Our Saviour said much the same, Luk_11:41, Give alms of such things as ye have; and Peter commandeth, 1Pe_4:8, Above all things have fervent charity among yourselves; for charity shall cover the multitude of sins. Solomon saith it covereth all sins, Pro_10:12. The people’s question was, What shall we do? What are the fruits meet for repentance, that is, truly indicative of repentance? To this now John answereth, He that hath two coats, let him impart to him that hath none. Which must not be interpreted, as obliging every one that had two coats to give away one; but as instructive of us, that ceremonies and ritual performances, in which that age abounded, would not serve their turn, but true and real good works, relieving the poor to their ability, out of their superfluities, from obedience and love to God; not merely pitying them, and saying to them, Go ye and be ye clothed, or be warmed; not saying Corban, and thinking that would excuse them from relieving their parents, or other poor people, but according to their ability relieving them. John doth not here countenance Anabaptist levelling, he only cautions them against Pharisaical hypocrisy, trusting to external privileges, such as having Abraham to their father, or some ritual and ceremonial performances, while in the mean time they neglected the weighty things of the law, of which Christ hath taught us that mercy is one.