Matthew Poole Commentary - Malachi 2:10 - 2:10

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Matthew Poole Commentary - Malachi 2:10 - 2:10


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Ver. 10 Have we, we Jews,



not all one father? either Abraham, or Jacob, (not Adam here intended,) with whom God made the covenant by which the posterity was made a peculiar people, separated from other nations, and on very weighty reasons forbid to join and intermix with strange nations. Hath not one God created us? the prophet speaks of that great and gracious work of God, creating them to be a chosen people, a nation formed to show forth his praise, Deu_32:6,18 Isa 43:1,7; and so we Christians are created in Christ Jesus, Eph_2:10, and are in him new creatures, 2Co_5:17.



Why do we? the prophet was not guilty of the fault, yet speaks as one of the community, partly to take off the envy of the Jews, and to cut off all occasion of quarrelling against his word, and partly to insinuate the sense he had of this thing, and the affection he had for them, though he reproved them.



Deal treacherously; despise, so some, break our faith in the marriage contract engaged, so carry it disloyally, against the duty we owe to God’s law, which equally binds us as our wives to mutual love, honour, and faithfulness; and why then do we take heathen wives, (it is bad if a Jew unmarried do it, but here now the case is worse,) Jewish wives being disliked, rejected, and so greatly despised? Why do we this against the bond of consanguinity? And do we sons of Abraham abuse thus the daughters of Abraham? Why do we so little regard the bond of religion? We are people, sons and daughters, of one God, who hath called us, separated us from the heathen to keep religion pure and unmixed; why then do we transgress thus?



Every man; the fault was very common, among the people and priests too, and since their return out of Babylon.



Against his brother: this wrong was done immediately against the wife, but the father, brothers, or kinsmen of the wronged wife are mediately, and by consequence, wronged; the whole family of the wife thus used is perfidiously abused, but brothers, as principal of the family, are named.



By profaning the covenant; violating the covenant of God, the law, which approves no polygamy, and forbids marrying of idolaters.