Matthew Poole Commentary - Malachi 2:16 - 2:16

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Matthew Poole Commentary - Malachi 2:16 - 2:16


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The prophet enforceth his former exhortation, Mal_2:15, with the arguments laid here close together from the odiousness of the thing he exhorts them to forbear. It is odious to the Lord, who changeth not, but resents this evil practice as much as ever. God, Judge of wrongs and the wronged, hates such wrong.



God of Israel by covenant, and in peculiar relation, and so much more engaged to punish it; and he now declares his hatred of these things.



Putting away; divorce, such putting away of wives as these petulant Jews used to make way for some new wives.



For one covereth violence with his garment; rather, and covering violence, &c., which God hates as much as divorcing or putting away. This superinducing of violence by a second wife taken in upon, or with, or over the first wife, called here a garment, God hateth. In sum, neither your divorces nor your polygamy may with safety be practised, for God hateth both.



Therefore take heed to your spirit, and therefore be advised, take heed, as you love your life, your souls, your peace, and welfare, that ye deal not treacherously; neither on dislike divorce, nor yet, with unbridled lust, take another wife in to the former; both are perfidious treachery against her, thy covenant, and thy God; and what canst thou expect from such courses that God hateth, but to be cut off.

The prophet enforceth his former exhortation, Mal_2:15, with the arguments laid here close together from the odiousness of the thing he exhorts them to forbear. It is odious to the Lord, who changeth not, but resents this evil practice as much as ever. God, Judge of wrongs and the wronged, hates such wrong.



God of Israel by covenant, and in peculiar relation, and so much more engaged to punish it; and he now declares his hatred of these things.



Putting away; divorce, such putting away of wives as these petulant Jews used to make way for some new wives.



For one covereth violence with his garment; rather, and covering violence, &c., which God hates as much as divorcing or putting away. This superinducing of violence by a second wife taken in upon, or with, or over the first wife, called here a garment, God hateth. In sum, neither your divorces nor your polygamy may with safety be practised, for God hateth both.



Therefore take heed to your spirit, and therefore be advised, take heed, as you love your life, your souls, your peace, and welfare, that ye deal not treacherously; neither on dislike divorce, nor yet, with unbridled lust, take another wife in to the former; both are perfidious treachery against her, thy covenant, and thy God; and what canst thou expect from such courses that God hateth, but to be cut off.

The prophet enforceth his former exhortation, Mal_2:15, with the arguments laid here close together from the odiousness of the thing he exhorts them to forbear. It is odious to the Lord, who changeth not, but resents this evil practice as much as ever. God, Judge of wrongs and the wronged, hates such wrong.



God of Israel by covenant, and in peculiar relation, and so much more engaged to punish it; and he now declares his hatred of these things.



Putting away; divorce, such putting away of wives as these petulant Jews used to make way for some new wives.



For one covereth violence with his garment; rather, and covering violence, &c., which God hates as much as divorcing or putting away. This superinducing of violence by a second wife taken in upon, or with, or over the first wife, called here a garment, God hateth. In sum, neither your divorces nor your polygamy may with safety be practised, for God hateth both.



Therefore take heed to your spirit, and therefore be advised, take heed, as you love your life, your souls, your peace, and welfare, that ye deal not treacherously; neither on dislike divorce, nor yet, with unbridled lust, take another wife in to the former; both are perfidious treachery against her, thy covenant, and thy God; and what canst thou expect from such courses that God hateth, but to be cut off.