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Ver. 34,35. Luke hath much the same with Mat_10:34, in Luk_12:51. As the Jews were much mistaken in their notion of the Messiah, as if he were to be a temporal prince, to restore the kingdom to Israel, and as the kingdom, so a peaceful kingdom; so many persons think still that where true religion comes, there must be forthwith peace and union. And indeed so it should be, and so it would be if the gospel were cordially and universally received. It is impossible that a system of laws should be compiled better fitted to human society, or conducible to peace, the great end of it, than the laws of the gospel are: but eventually it is not so, nor was such a civil peace the end of Christ’s coming. Accidentally, through the corruption of men’s hearts, the consequent of Christ’s coming into the world, and of his gospel coming into and prevailing in any part of the world, is (as Luke phrases it) rather division, which is here called a sword. Through men’s fondness of their idolatry, superstition, and lusts, and madness on them, their impatience of being outdone in religion and righteousness of conversation, the event of Christ’s coming was division, wars, variances, like the times prophesied of by Micah, Mic_7:6; God either stirring up wars to revenge the contempt of the gospel, (as it happened to the Jews), or men taking up arms to compel all others to their idolatries and superstitions. And that natural antipathy which men have to holiness, setting them at variance with those who, embracing the gospel, live a life as becometh the sgospel of the Lord Jesus Christ, worketh so far, that men will have no respect to their nearest relations.