Mark hath the same words, with little variation, Mar_3:27; Luke saith, Luk_11:21,22, When a strong man armed keepeth hispalace, his goods are in peace: but when a stronger than he shallcome upon him and overcome him, he taketh from him all his armourwherein he trusted, and divideth his spoil. The sense is the same, though the words be multiplied. Our Saviour showeth how his casting out of devils by the Spirit and power of God argued that the Messiah was come, and the time come when God would set up his kingdom amongst men. The devil, (saith he), who is the god of the world, and the prince of the power of the air, is very strong; there is none, save God only, who is stronger than he. If I were not God, I could never cast out this strong man, who reigns in the world as in his house; as you see amongst men, the strong man is not overcome but by one stronger. He by this also lets them know, that he was so far from any covenant or compact with Beelzebub, that he came into the world a professed enemy to him, to dispossess him of that tyrannical power he exercised amongst men, by his keeping them in darkness, blinding them with error and superstition, and seducing them to sinful practices, till God, for their prodigious sins, had also given him a power over their bodies, variously to vex, afflict, and torment them. Christ took from this strong man all his armour: by scattering the darkness which was in the world by the full revelation of gospel truth: by expelling error and superstition, teaching people the truths of God, and the right way of his worship: by taking away the guilt, and destroying the power of sin and death, ignorance, error, profaneness; the sense of the guilt of sin, and the power of lusts within us, being the devil’s armour, by which he kept up his power, and doth yet keep up what dominion he hath in the world.