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Before these words, Mark saith, Mar_9:10, And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. Then he addeth, And they asked him, saying, Why say the scribes that Elias must first come. The disciples (as appeareth) were as yet very imperfectly instructed in the doctrine of man’s redemption by Christ, though Christ had before told them, that as Jonah was three days and three nights in the belly of the whale, so he should be three days and three nights in the belly of the earth. How dull the best of men are to apprehend spiritual mysteries, which are above the reach of our reason! The Jews had a tradition, and retain it to this day, That before the coming of the Messias Elias should come; they build it upon Mal_4:4,5. That they had such an expectation appeareth by their sending to John the Baptist, Joh_1:21, to know if he were he, meaning Elijah the Tishbite (for him they expected); and this was their great error, and still blindeth them. The disciples had now seen Elijah, and possibly might wonder at our Saviour’s forbidding them to speak of the vision, as thinking that nothing could more conduce to the receiving of him as the Messiah: or possibly they might wonder at Elijah’s so soon leaving the earth, the Messiah being come, whom they expected he should come before. So as though they were fully satisfied that Christ was the true Messiah, yet they knew not how to reconcile their faith to the promise, or to their tradition built upon the promise. This causeth the question.