Ver. 17-19. Both Mark and Luke give us account of this passage. Mark saith, Mar_10:32-34, And they were in the way, going upto Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again thetwelve, and began to tell them what things should happen unto him, saying, Behold, we go up to Jerusalem; and the Son of man shall bedelivered unto the chief priests, and unto the scribes; and theyshall condemn him to death, and deliver him to the Gentiles: andthey shall mock him, and shall scourge him, and shall spit uponhim, and shall kill him: and the third day he shall rise again. Luke hath it, Luk_18:31-34, then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all thingsthat are written by the prophets concerning the Son of man shallbe accomplished. For he shall be delivered unto the Gentiles, andshall be mocked, and spitefully entreated, and spit on: and theyshall scourge him, and put him to death: and the third day heshall rise again. And they understood none of these things: andthis saying was hid from them, neither knew they the things whichwere spoken. Our blessed Lord was yet upon his road from Galilee to Jerusalem; we have here an account of some of his travelling discourse, to teach us to make use of all time for edifying and profitable discourse. Mark saith, that as they went Jesus wentbefore them: and they were amazed; and as they followed, they wereafraid. Mark gives us no account of any formidable object in their eye. Those that think they were amazed to see him make such haste to his death, forget that Luke saith, that after our Saviour had further instructed them in this, they understood it not; but probably they knew he was going into the nest of his enemies, and this made them afraid. He calls to him the twelve, (it was not a discourse fit for a multitude), and gives them an account very particularly of what he had twice or thrice before taught them: He had before told them of his death and resurrection, and that he should be betrayed to death; here he describes the manner, they should deliver him to the Gentiles (to Pilate and Herod); he describes his previous sufferings, he should be scourged, mocked, spit upon, and the kind of his death, he should be crucified; that when these things came to pass, they might be assured that he was God, who had so punctually foretold things to come, not existent in their causes, but mere contingencies. He comforteth them with two things:
1. That it was according to what had been foretold by the prophets.
2. That though he died, he should rise again the third day.
They had need of this forewarning for a forearming; for considering that they now looked upon him as the Messiah, it might well pose them to think how he should die; and when they had seen all these things come to pass, it might have shaken their faith; but being so particularly foretold, the coming of them to pass rather confirmed their faith in him as the Son of God than weakened it.
But Luke saith, they understood none of these things; that is, surely they believed none of them, the saying was hid from them. The words were plain enough, but they could not reconcile them to their reason, they could not conceive how he who was the Messiah could die; nor get over the prejudice of his being a temporal prince, and exercising a kingdom in this world. For his rising again the third day, they could not believe it.