Ver. 7-9. Mark saith, Mar_11:7-10, And they brought thecolt to Jesus, and cast their garments on him; and he sat uponhim. And many spread their garments in the way: and others cutdown branches off the trees, and strawed them in the way. And theythat went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: blessed be thekingdom of our father David, that cometh in the name of the Lord:Hosanna in the highest. Luke hath it yet with more circumstances, Luk_19:35-40: And they brought him to Jesus: and they casttheir garments upon the colt, and they set Jesus thereon. And asthey went, they spread their clothes in the way. And when he wascome nigh, even now at the descent of the Mount of Olives, thewhole multitude of the disciples began to rejoice and praise Godwith a loud voice for all the mighty works that they had seen; saying, Blessed be the King that cometh in the name of the Lord:peace in heaven, and glory in the highest. And some of thePharisees from among the multitude said unto him, Master, rebuke thy disciples. And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cryout. John also gives us some account of this, Joh_12:12,13: On the next day much people that were come to the feast, when theyhad heard that Jesus was coming to Jerusalem, took branches ofpalm trees, and went forth to meet him, and cried, Hosanna:Blessed is the King of Israel that cometh in the name of the Lord. They bring the ass and the colt to Jesus, who had no saddle, no costly furniture for him; they were glad to lay on the ass’s back some of their garments, and to set Christ upon the colt. And in a kind of a natural country triumph, made up without any kind of art, some threw their clothes in his way, some cut down boughs of trees, (palmtrees, saith John), with these they bestrew the way. Christ at Bethany, in his journey, had done a famous miracle, raising up Lazarus from the dead. John saith, Joh_12:18, the fame of this made many that were in Jerusalem, who were come thither against the passover time, (for, Joh_12:1, it was but six days before thepassover), go out to meet him; and, joined with those who came along with him from Bethany, they cried all along as they came, Hosanna to the Son of David: Blessed is he that cometh in the nameof the Lord; Hosanna in the highest. Blessed be the kingdom of ourfather David. Peace in heaven, and glory in the highest. Many of these expressions, seem to be taken out of Psa_118:24-26. Their laying the garments upon the ass, and throwing them in the way, was a custom they used towards princes, as appears not only by many records out of profane authors, but from 2Ki_9:13, where the like was done to Jehu, upon his being anointed king over Israel. For the acclamations, they were also such as were usual to princes. Whether Hosanna signifieth, Save now, or, Help, we pray; or whether it was a term by which they expressed their desire of good success or prosperity to the person to whom they applied it; or whether it was the name of some song used in their festivals, or it signifies boughs, &c., is not much material: they by this acclamation acknowledged him a King, the Son of David; they blessed him, they wished him peace, honour, and glory. This was the acclamation of the multitude, who doubtless had but a small and imperfect knowledge of the Divine nature of Christ, but yet looked on him as the Son of David, as the Messiah. The Pharisees (some of which it seemeth had mixed themselves with this multitude) were troubled at the acclamation, and (as Luke tells us) speak to Christ to rebuke them; but he answereth, If these shouldhold their peace, the stones would immediately cry out. It is a proverbial expression, the sense of which is alone to be attended. The sense is this: The time is come, set by my Father for the publication of my kingdom, and declaring what I am; and when God’s time is come the thing must come to pass, by one means or another. If these children of Abraham should hold their peace, God is able of these stones to raise up children to Abraham, and they should do the same thing, publish me as the Son of David, the King in Zion.