Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadMatthew Poole Commentary - Matthew 24:28 - 24:28
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
Ver. 27,28. Luke hath much the same, Luk_17:24,37. The disagreement of interpreters about the coming of the Son of man, here spoken of, makes a variety in their interpretation of these verses. Some think the coming of the Son of man here spoken of was his coming to destroy Jerusalem, which, he saith, will be sudden like the lightning, which though the thunder be taken notice of aforehand, as following the lightning, yet is not taken notice of. These interpreters make the carcass, mentioned Mat_24:28, to be the body of the Jewish nation, designed to be destroyed; and the eagles to be the Roman armies. Job saith of the eagle, Job_39:30, where the slain are, there is she, Hab_1:8, saith the same of the Chaldean armies; They shall fly as the eagle that hasteth to eat. Some understand by the coming of Christ here, his coming in his spiritual kingdom. The preaching of the gospel shall be like the lightning; you need not listen after those that say, Lo, here is Christ, or, Lo, he is there, for my gospel shall be preached every where; and where the carcass is, where my death and resurrection shall be preached, all the elect, my sheep that hear my voice and follow me, shall be gathered together. Others understand it of Christ’s coming to judgment, which is compared to lightning for the suddenness and universality of it. There, saith Christ, I shall be, and all my saints shall be gathered together. Luke seemeth to speak of this, Luk_17:24,37. That phrase, Wheresoever the carcass is, there will the eagles be gathered together, is a proverbial speech, signifying that it will need no great labour to bring things together which are naturally joined by an innate desire either of them to the other; so that it is applicable in more cases than one. And whether that discourse in Luke were at the same time when this was I cannot say; our Saviour’s discourse on this argument, Luk_21:1-38; hath not these verses, and is a part of a discourse which is said to have been begun, at least to the Pharisees, Luk_17:20. But I shall further consider what Luke saith when I shall come to that chapter in him.