The Jews were to offer gifts and sacrifices, Heb_5:1. Their gifts were their free will offerings, they were the most frequent oblations amongst the Jews, as may appear from Leviticus, and what the priests pressed with the greatest importunity, as may appear from Mar_7:11; therefore our Saviour instanceth in these, rather than in other parts of their worship. Bring unto God the best and most acceptable sacrifices (in your or, the teacher’s judgment) that you can, if there be found malice or rash anger in your hearts, God will not accept them. Therefore, how near soever you be come to a religious action, if you there remember that your brother hath a just reason to be offended with you, for any malice or rash anger showed or expressed by you, do not think this will discharge you of your obligation to pay your homage to God; but forbear a while,
leave your gift before the altar, and do what in you lies to be reconciled to your brother, to have a placable spirit to him, to purge your heart of wrath and malice, and any desire of revenge,
and then come and offer your gift, pay that homage which you owe, and it was in your heart to pay to God. It is a text usually applied with reference to communion with God in the Lord’s supper, but equally extensive to any other part of worship, hearing the word, Jam_1:21, and prayer, 1Ti_2:8. God accepteth no service, no homage, from an implacable, malicious heart.