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There are some who think that our Saviour here reflects upon some practice of the Pharisees then in use for ostentation, who, under a pretence of a means to call people together, caused a trumpet to be sounded when they distributed their alms; but those learned in their writings assure us they could never find in them any foundation for such an opinion. The speech is rather metaphorical, prohibiting all ostentation in acts of charity, and inviting others to take notice of them, as Jehu invited Jonadab to come and see his zeal, 2Ki_10:16; as the third verse is but a proverbial expression expounded Mat_6:4,
That thine alms may be in secret. Not that it is not lawful to give a poor body money or bread, &c., in the sight of others; but only to do it for that end, that we might be seen of others. The thing forbidden under the metaphorical expression is ostentation, and seeking our own honour and applause. The thing commanded is sincerity with respect to our end. The apostle calls it a giving with simplicity, singly aiming at the glorifying of God, by an obedient performance of our duty. He tells us those who give their alms to be honoured of men have their reward, that is, all which they are like to have; men applaud and cry them up, there is their reward: others shall have their reward from God,
who seeth in secret, and so needeth not such a publication of our good deeds; and he will reward them openly before men and angels at the last day, Mat_25:31,32,34, and ordinarily in this life, Psa_37:25 41:1 Psa_112:9,10.