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This verse to me seems to be designed as a proof of the perverseness and iniquity of this people, and consequently a justifying of God, and his prophet, threatening severity against them: they flattered themselves, and were angry with the prophet; but God doth in these words convince them that they could not with reason expect better tidings. For from a long time since they have revolted from me, and
of late they have renewed, with addition of new violence to their old. All of them have
risen up, and acted hostilities among themselves; Israel against Judah, and Judah against Israel, and of late the ten tribes have conspired against one another, subjects against their kings, and great ones against the meaner sort; all places’ are full of the sins and woeful effects of civil seditions, and the treasonable practices of violent men.
Ye pull off the robe with the garment, you strip those to their skin, take away their clothes, and leave them naked,
that pass by securely; that in peace, and fearing no evil, go about their private affairs,
as men averse from war; disliking such rebellious, bloody, and oppressive-courses, and wishing every one might enjoy his right without plunderings, sequestrations, confiscations, and decimations, for not being of their party. All which we may easily believe attended the factious and rebellious times which succeeded after Jeroboam’s death, briefly mentioned 2Ki_15:8, &c., which read with this verse, and diligently consider how it paints out those times of Israel’s sinning.