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This was in part, and as a type, fulfilled when so many proselyted and circumcised servants of several nations, amassed in the Babylonish kingdom, left their native country, and in love to their Jewish masters, and more to the God of the Jews and his law, came up with them to Jerusalem and the temple. Afterwards, when the wonderful deliverance of the Jews, and the advancement of their countryman Mordecai in the Persian court, brought the people and their religion into request and credit, many turned Jews, through the one hundred and twenty-seven provinces, Est_8:17, were circumcised, became-proselytes of righteousness. And in the times succeeding through the reigns of five kings, for ninety years, the Jewish affairs and religion continued in a tolerably good condition. In Alexander’s time, and under the Maccabees, also, this prophecy was partly fulfilled, when Ishmaelites, Moabites, Ammonites, and Idumeans submitted to the Maccabees, and by Hyrcanus’s command, and with their own consent, the Idumeans were circumcised; as Josephus, Antiq. lib. 13. cap. 17. This, notwithstanding the words, had a fuller accomplishment, and still shall have, under the gospel days in these times of the Messiah, to which, as to the antitype and principal mark, they are levelled, no doubt. Come; so the captive Jews, by the decrees of Cyrus and Darius released from captivity, did certainly call, persuade, and encourage each other to leave the strange lands in which they had been captives, and to go up to Jerusalem, and to build that and the temple, and to restore the worship of God; and zealous proselytes did, as the eunuch lord treasurer to queen Candace came up to Jerusalem to worship. So that we meet many proselytes at Jerusalem, Act_2:5,10,11, whither they were wont to come before the gospel was published. Now as this was a fulfilling of this prophecy in part, so the conversion of the multitude of the Gentiles to Christ Is much more eminently a fulfilling of it. To the mountain of the Lord; to the temple at Jerusalem, type of Christ and the gospel church. To the house of the God of Jacob: this explains the former passage, and doth, as that, respectively look to the worship of God at Jerusalem, and in gospel days. He will teach us of his ways, out of his law, both in points of worship and judicature, by such as Ezra and Nehemiah, by such as Zechariah and Haggai, and by scribes acquainted with the law of God; this to last till Elias, forerunner to Christ, should prepare his way, and the Messiah should come to teach his people, and publish the gospel of the kingdom, by apostles and succeeding preachers. We will walk in his paths; as was the duty of returning captives, and as, indeed, many of them did after their return walk more exactly in the ways of God, and especially kept themselves from idolatry; yet this was a fulfilling of this prophecy in type, presignifying what hath been done this one thousand six hundred years and more, under the preaching of the gospel; before Jacob only, now all nations see the salvation of God. For the law shall go forth of Zion; in Jerusalem and Zion is declared the only way of worshipping God before Messiah comes, and from thence the only law of right worshipping God shall go forth. when Messiah is come. And the word of the Lord from Jerusalem; an elegant ingemination of the same thing in somewhat different words, which as they respect both type and antitype, so must be applied to each respectively.