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This Chapter Verse Commentaries:
Fools, wicked men, as appears from their opposition to the righteous in the next clause,
make a mock at sin; please and support themselves with their own and other men’s sins, which is a high offence and provocation to God and men. Or, as others render it, excuse or cover sin; sin against God or men, and then justify or extenuate their sins, which is to double the injury. Possibly this clause may be thus rendered, Sin deludes or makes a mock of fools, or sinners, i.e. exposeth them to shame and contempt, which is fitly opposed to favour in the next clause. And thus two ancient and learned interpreters, Aquila and Theodotion, render it. And this suits exactly with the Hebrew words, whereas in the other translation the noun and verb governed by it are of diverse numbers, which, though sometimes it be allowed, yet is not to be supposed without necessity. But this I submit to the learned and judicious.
Among the righteous, who are so far from making a mock of sin, or excusing it, that they do not allow themselves to commit it,
there is favour; they find favour both with God and men, as this very word thus generally expressed is used, Pro_11:27, because they make conscience of ordering their lives so that they offend neither God nor men; or if they offend either, they heartily repent of it; so far are they from excusing it, or pleasing themselves with it. Or, there is good will, as the word properly and usually is taken; they have a real love, and are ready to do all offices of kindness one to another, and therefore neither sin against others, nor rejoice in the sins of others.