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He shall rain; which notes their original to be extraordinary, and from God’s hand; and withal, that they should come plentifully, swiftly, and suddenly, violently and unavoidably, as rain commonly doth fall from heaven.
Snares, i.e. grievous plagues or judgments, which are called snares here, as also Job_18:9,10 22:10 Isa_8:14 24:17,18; partly because wicked men are ofttimes surprised with them when they least expect them, Luk_21:35; and partly because they cannot escape them, nor get out of them, but are held fast and destroyed by them.
Fire and brimstone, and a horrible tempest, i.e. dreadful judgments, so called metaphorically, and by allusion to the destruction of Sodom and other places by these means. But this he seems to speak not so much of present and temporal calamities, as of their future and eternal punishments, because he manifestly speaks of those miseries which are peculiar to wicked men; whereas David knew very well, both by his own experience, and by the history of Job, and of Israel’s bondage in Egypt, that all things here came alike to all men, good or bad, Ecc_9:2, and that wicked men had many times a greater share of worldly prosperity than God’s own people; as David acknowledgeth and complaineth of it, Psa 73$.
This shall be the portion of their cup; this is their portion, and as it were the meat and drink appointed to them by God. This shall certainly and unavoidably be their state or condition; which is oft called a man’s part or portion, as Psa_16:5 63:10 75:8 Mat_24:51. He alludes to the ancient custom of masters of families, or of feasts, who used to distribute the several portions of meat to their domestics or guests.