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At my tears, joined with my prayers, Heb_5:7.
I am a stranger: though I be not only a native, but either anointed or actually king of this land; yet in truth I am but a stranger, both in regard of my very uncertain and short continuance here, where I am only in my journey or passage to my real and long home, which is in the other world; and in respect of the many wants, and hardships, and contempts, and injuries to which I am exposed, as men usually are in strange lands. And therefore I greatly need and desire thy pity and help, O thou who art the patron of strangers, whom thou hast commended to our care and kindness, Exo_12:48 Lev_19:33 25:35, &c. With thee; either,
1. In thy sight or judgment, and therefore truly. We are apt to flatter ourselves, and can hardly believe that we are but strangers here, where we seem to have settled habitations; and possessions, but thou knowest the truth of the business, that we are really such. Or,
2. In thy land or territory, in which I sojourn only by thy leave and favour, and during thy pleasure, as this whole phrase is used, Lev_25:23, whence these words are taken, as also Lev_25:35 36,39,40,45,47, where that branch of it, with thee, is so meant. And withal this phrase, both here and Lev_25:23, may have a further emphasis in it, implying that every Israelite, and particularly David himself, in respect of men, were the proprietors or owners of their portions, of which no other man might deprive or dispossess them, and therefore David’s enemies had done wrongfully in banishing him from his and from the Lord’s inheritance; but yet in respect of God they were but strangers, and God was the only Proprietor of it.
As all my fathers were; both in thy judgment, expressed Lev_25:23, and in their own opinion, Heb_11:13, &c; upon which account thou didst take a special care of them, and therefore do so to me also.