Matthew Poole Commentary - Psalms 45:10 - 45:10

Online Resource Library

Commentary Index | Return to PrayerRequest.com | Download

Matthew Poole Commentary - Psalms 45:10 - 45:10


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:





Hearken: these words are spoken, either,



1. In the person of the attendants upon the bride or bridegroom. Or,



2. Of the bridegroom. Or rather,



3. By the prophet himself; who having hitherto spoken to the bridegroom, or king, now addresseth his speech to the bride, or queen.



O daughter: so he calls her, partly in token of his respect and affection to her, and partly because she is supposed to be young and beautiful; and therefore the prophet speaks like an eider and graver person, and as her spiritual father and counsellor.



Consider, and incline thine ear: he useth several words, signifying the same thing, to show his serious and vehement desire of her good, and the great importance and difficulty of practicing the following counsel.



Forget also thine own people, and thy father’s house; not simply, but comparatively, so far as they oppose or hinder the discharge of thy duty to thy husband; or so far as they are corrupted in doctrine, or worship, or practice. He alludes to the law of matrimony, Gen_2:24, and to what Solomon did say, or should have said, to Pharaoh’s daughter, to wean her from the idolatry and other vices of her father’s house. But this, as well as the rest of the Psalm, respects Christ, arid is a seasonable and necessary advice and command to all persons that desire to come to Christ, whether Jews or Gentiles, that they would cast off all their inveterate errors and prejudices, all those superstitious, or idolatrous, or wicked opinions or practices, which they had received by long and ancient, and therefore venerable, tradition from their fathers, and entirely give up themselves to Christ to be instructed by him, and to receive his doctrine, though it would seem new to them. And by these words he seems to intimate, and tacitly to foretell, that not only the superstitious inventions and traditions of men, but even the legal worship appointed by Moses, and delivered to them from their parents successively for many generations, should be relinquished by the believing Jews, and abolished by Christ’s coming.