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Here he shows there is not only a possibility and probability, but a certainty of the Jews’ conversion and calling. This he calleth a
mystery, or a secret; though it was revealed in the Scripture, (as you will hear), yet it was not understood; nay, the manner, the number, and the time of their conversion, is still concealed and hid from us. The calling of the Gentiles was a mystery, and a great secret; see Eph_3:3; and so is the calling and restoration of the Jews. There are three particulars of this mystery, which he makes known to the Gentiles (and he doth it the rather, lest they should swell with a high conceit of themselves, and proudly despise the Jews): two of them are in this verse; and the first is,
that blindness is happened to Israel in part only; i.e. they were not all blinded or hardened; or this blindness should not last always, but for a time. The latter sense agrees best with the word mystery; for it was no secret that some of the Jews believed; this was told them before, Rom_11:2,5,7. Secondly, another part of this mystery was, that this blindness of the Jews should continue till
the fulness of the Gentiles came in. By fulness here, (as in Rom_11:12), understand a great number or multitude of the Gentiles; greater, by far, than was in the apostles’ days. There is another exposition of this clause, which I submit to consideration: by the Gentiles, here, you may understand the Romans, or the Roman monarchy and power; {see Act_4:27 21:11} and by the coming in of their fulness may be understood, the full time of their reign and continuance; after which their ruin follows. And so here is foretold the time of the calling of the Jews, which will be soon after the destruction of antichrist and the Roman monarchy.
Query: Whether this doth not agree with the prediction of our Saviour? Luk_21:24.